Moatsü
Encyclopedia
The Moatsü Mong festival is celebrated by the Ao people
of Nagaland
, India
.
Moatsü is celebrated in the first week of May every year. Various rituals are performed during this period. The Aos observe Moatsü Mong after the sowing is done. The festival provides the Aos a period of recreation and entertainment after the stressful work of clearing fields, burning jungles and sowing seeds, cleaning up the Tsubu (wells) and repairs and construction of houses by elders of the Putu Menden, stretching over a week. The Moatsü festival is marked by peppy songs and dances. The whole festival with full of merry making and fun is observed only for three days from 1st to 3 May. During this festival one of the symbolic celebrations is Sangpangtu, where a big fire is lit and men and women sit around it. Men & women putting on the complete best attire and the womenfolk serve the wine and meat. Village witch doctors forecast whether good or evil days are awaiting the people and the village by readings of the celebration of the Moatsü festival. This festival was also marked with ritualistic public fornication of a young virgin and a pubescent boy to mark the fertility of the land at the time. This ritual was stopped since the advent of Christianity to the land.
During this festival one of the symbolic celebrations is SANGPANGTU where a big fire is lid and women and men sit around it. The best women serve the best wine and meat and make merry. Forecast is made by the righteous men who live by the guidance of the Almighty to see whether good or evil days are awaiting the people.
Aos have another festival called Tsüngrem Mong. It is celebrated in the eve of the harvest. However, nowadays the Aos celebrate this festival from 1 to 3 August.
Prior to the start of the festival the Village will declare the Süngküm (Village Gate) closed and free entry or exit is restricted and regulated for people who do not belong to that particular village.
Parties of old and young wearing their colourful costumes sing songs and perform dances to express their gratitude to the supreme Power fro helping the crops to grow well. They provide the best offerings to the supreme Power for abundant blessings
These festivals provide opportunities to the budding generations and village stalwart to demonstrate their intellectual skill and physical powers.
A handful of young men hold the stage and tell amusing stories about their elders. Peals of laughter greet them and young and old jump in excitement.
These festivals are usually rounded off by a tug of war between men and women. Stories are galore that men lose to please their womenfolk. But none has refuted the argument that attracted by charm of their opponents, absorbed by their sweet songs and regaled by their very presence men lose gracefully.
The only defense offered is that men have to pull uphill and the women downhill. Whatever the spirit behind this sport it is a treat to see and an honour to participate.
On completion of all these manifold activities celebration of Moatsü Mong takes place.
Ao people
The Ao are a Naga people of Nagaland in northeast India. Their main territory is from Tsula Valley in the east to Tsurang Valley in Mokokchung District...
of Nagaland
Nagaland
Nagaland is a state in the far north-eastern part of India. It borders the state of Assam to the west, Arunachal Pradesh and part of Assam to the north, Burma to the east and Manipur to the south. The state capital is Kohima, and the largest city is Dimapur...
, India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
.
Moatsü is celebrated in the first week of May every year. Various rituals are performed during this period. The Aos observe Moatsü Mong after the sowing is done. The festival provides the Aos a period of recreation and entertainment after the stressful work of clearing fields, burning jungles and sowing seeds, cleaning up the Tsubu (wells) and repairs and construction of houses by elders of the Putu Menden, stretching over a week. The Moatsü festival is marked by peppy songs and dances. The whole festival with full of merry making and fun is observed only for three days from 1st to 3 May. During this festival one of the symbolic celebrations is Sangpangtu, where a big fire is lit and men and women sit around it. Men & women putting on the complete best attire and the womenfolk serve the wine and meat. Village witch doctors forecast whether good or evil days are awaiting the people and the village by readings of the celebration of the Moatsü festival. This festival was also marked with ritualistic public fornication of a young virgin and a pubescent boy to mark the fertility of the land at the time. This ritual was stopped since the advent of Christianity to the land.
Customs and rituals
The natural customary practice of the forefathers was competing in making the best rice-beer and rearing the best possible pigs and cows to be slaughtered during the festival. The womenfolk weave the best of traditional garments and adorn themselves with all their finery. They join the men folk in dancing, eating and drinking and composing warrior songs. Singing songs in praise of the lover and the village as a whole is done and the older men folk encourages the young people to be bold and heroic to defend and protect them from enemies as head-hunting was practiced during the fore-fathers time.During this festival one of the symbolic celebrations is SANGPANGTU where a big fire is lid and women and men sit around it. The best women serve the best wine and meat and make merry. Forecast is made by the righteous men who live by the guidance of the Almighty to see whether good or evil days are awaiting the people.
Aos have another festival called Tsüngrem Mong. It is celebrated in the eve of the harvest. However, nowadays the Aos celebrate this festival from 1 to 3 August.
Prior to the start of the festival the Village will declare the Süngküm (Village Gate) closed and free entry or exit is restricted and regulated for people who do not belong to that particular village.
Parties of old and young wearing their colourful costumes sing songs and perform dances to express their gratitude to the supreme Power fro helping the crops to grow well. They provide the best offerings to the supreme Power for abundant blessings
These festivals provide opportunities to the budding generations and village stalwart to demonstrate their intellectual skill and physical powers.
A handful of young men hold the stage and tell amusing stories about their elders. Peals of laughter greet them and young and old jump in excitement.
These festivals are usually rounded off by a tug of war between men and women. Stories are galore that men lose to please their womenfolk. But none has refuted the argument that attracted by charm of their opponents, absorbed by their sweet songs and regaled by their very presence men lose gracefully.
The only defense offered is that men have to pull uphill and the women downhill. Whatever the spirit behind this sport it is a treat to see and an honour to participate.
The festival's meaning
The principal aim of this festival is to invoke Almighty God’s blessings after finishing the diverse activities, such as:- Repairs and construction of houses by elders of the Putu Menden (Village Council)
- Marriages in spring season
- Ploughing of old and new Jhum Kheti
- Cleaning up the Tsubü (Water Wells)
On completion of all these manifold activities celebration of Moatsü Mong takes place.