Beth Garmaï (East Syrian Ecclesiastical Province)
Encyclopedia
The region of Beth Garmai (Syriac: ) in southern Iraq
, bounded by the Little Zab
and Diyala River
s and centered on the town of Karka d'Beth Slokh (Syriac: , modern Kirkuk
), was a metropolitan province of the Church of the East
between the fifth and fourteenth centuries. Several bishops and metropolitans of Beth Garmaï are mentioned between the fourth and fourteenth centuries, residing first at Shahrgard, then at Karka d'Beth Slokh, later at Shahrzur and finally at Daquqa. The known suffragan dioceses of the metropolitan province of Beth Garmaï included Shahrgard, Lashom , Khanijar, Mahoze d'Arewan , Radani, Hrbath Glal , Tahal and Shahrzur. The suffragan dioceses of 'Darabad' and 'al-Qabba', mentioned respectively by Eliya of Damascus and Mari, are probably to be identified with one or more of these known dioceses. The diocese of Gawkaï, attested in the eighth and ninth centuries, may also have been a suffragan diocese of the province of Beth Garmaï. The last known metropolitan of Beth Garmaï is attested in the thirteenth century, and the last known bishop in 1318, though the historian Amr continued to describe Beth Garmai as a metropolitan province as late as 1348. It is not clear when the province ceased to exist, but the campaigns of Timur Leng between 1390 and 1405 offer a reasonable context.
The bishop of Karka d’Beth Slokh was recognised as metropolitan of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He ranked sixth in precedence (after the metropolitan bishops of Seleucia, Beth Lapat, Nisibis, Prath d'Maishan and Erbil), and was responsible for the suffragan dioceses of Shahrgard, Lashom, Arewan, Radani and Hrbath Glal.
There were several suffragan dioceses in the province of Beth Garmaï at different periods. Within Beth Garmaï itself (the region between the Lesser Zab and Diyala rivers) there were dioceses for Radani, Shahrgard, Lashom, Shahrzur and Tirhan. All of these dioceses except Tirhan (an outlying diocese in the province of the patriarch) were in the province of Beth Garmai. The dioceses of Hrbath Glal and Mahoze d’Arewan in the Lesser Zab valley were geographically in the Erbil region but seem to have been included in the metropolitan province of Beth Garmaï. The seat of the bishops of Mahoze d'Arewan was later transferred to the nearby town of Konishabur, also known as Beth Waziq, and this diocese still had a bishop in 1318. Within the Beth Garmaï region proper, however, only the metropolitan diocese of Daquqa and the diocese of Tirhan (the district between the Tigris and Jabal Hamrin) in the province of the patriarch seem to have survived into the fourteenth century. The last-known bishop of Tirhan, Shemon, was present at the consecration of Timothy II in 1318, and the diocese may have met its end during Timur's campaigns in the 1390s. No further bishops are recorded in the Kirkuk region until the early years of the nineteenth century, when a Catholic diocese of Kirkuk (which persists to this day) was established in the 1820s by the patriarchal administrator Augustine Hindi
. Later in the nineteenth century a second Catholic diocese was established for the Sehna region in Persia, hitherto part of the diocese of Kirkuk.
Eliya of Damascus listed five suffragan dioceses in the 'eparchy of Bajarmi' in 893, in the following order: Shahrqadat (Shahrgard); Daquqa; al-Bawazikh (Beth Waziq); Darabad; and Khanijar and Lashom.
The diocese of 'al-Qabba' in the province of Beth Garmaï, not attested elsewhere, is said to have been 'added to Wasit' (i.e. transferred to the province of the patriarch) during the reign of the patriarch Abdisho I (963–86), in exchange for the diocese of al-Bawazikh (Beth Waziq).
The bishops Shapur and Isaac of Beth Garmaï are mentioned in connection with the persecution of Shapur II (339–79).
The bishop Aqballaha, 'bishop of Karka and metropolitan of Beth Garmaï', was present at the synod of Isaac in 410 and subscribed to its acts. He was also among the signatories of the acts of the synod of Dadisho in 424.
The bishop Yohannan, 'bishop of Karka d'Beth Slokh, metropolitan of Beth Garmaï', was among the signatories of the acts of the synod of Acacius in 486.
The deacon and secretary Hormizd was among the signatories of the acts of the synod of Babaï in 497, on behalf of the metropolitan Bokhtisho of Beth Garmaï.
The bishop Dairaya of Karka d'Beth Slokh, 'metropolitan of this town and of all the country of Beth Garmaï', was among the signatories of the acts of the synod of Mar Aba I in 544.
The metropolitan Allaha-zkha of Beth Garmaï adhered by letter to the acts of the synod of Joseph in 554.
The metropolitan Bokhtisho of Beth Garmaï adhered by letter to the acts of the synod of Ishoyahb I in 585.
The metropolitan Bokhtisho of Beth Garmaï, perhaps the same man, was among the signatories of the acts of the synod of Gregory in 605.
The monk Gabriel of the monastery of Beth Abe was consecrated metropolitan of Beth Garmaï by the patriarch Sliba-zkha (714–28). Originally from Nisibis, he was surnamed Raqoda, 'the dancer', on account of his effeminate gait.
The monk Ishozkha of the monastery of Beth Abe was elected 'metropolitan bishop of Karka d'Beth Slokh' at an unknown date in the second half of the eighth century or the first half of the ninth century.
The metropolitan Theodore of Beth Garmaï was present at the consecration of the patriarch Yohannan IV in 900.
The metropolitan Ishozkha of Beth Garmaï was one of three bishops who went into hiding in 961 in protest against the election of the patriarch Israel.
The metropolitan Nestorius of Beth Garmaï was present at the consecration of the patriarch Mari on 10 April 987.
The metropolitan Shemon, originally bishop of Beth Daraye and later bishop of Kashkar, was metropolitan of Beth Garmaï when Eliya Bar Shinaya completed his Chronography in 1018/19.
The metropolitan Yahballaha of Beth Garmaï was present at the consecration of the patriarch Abdisho II in 1074.
The bishop David Ibn Barsaha of Hrbath Glal was consecrated metropolitan of Beth Garmaï by the patriarch Abdisho II shortly after his own consecration in 1074.
The bishop Thomas, formerly metropolitan of Ilam, was consecrated metropolitan of Beth Garmaï during the reign of the patriarch Eliya II (1111–32).
The patriarch Abdisho III Ibn al-Moqli was metropolitan of Beth Garmaï before his consecration as patriarch in 1139, and was present as metropolitan of Beth Garmaï at the consecration of the patriarch Bar Sawma in 1134.
The metropolitan Eliya of Beth Garmaï was present at the consecration of the patriarch Yahballaha II in 1190.
The patriarch Sabrisho V was metropolitan of Beth Garmaï before his consecration as patriarch in 1226. He was present as metropolitan of 'Daquq' (Beth Garmaï) at the consecration of the patriarch Sabrisho IV in 1222.
The metropolitan Eliya of Beth Garmaï was present at the consecration of the patriarch Denha I in 1265.
The metropolitan Eliya of Beth Garmaï, possibly the same man, was present at the consecration of the patriarch Yahballaha III in 1281.
The bishop Shemon of Beth Garmaï was present at the consecration of the patriarch Timothy II
in 1318.
The bishop Paul of Shahrgard was among the signatories of the acts of the synod of Babaï in 497.
The bishop Abraham of Shahrgard was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Bar Shabtha of Shahrgard was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Surin of Shahrgard was among the signatories of the agreement of Bar Qaiti in March 598 and the acts of the synod of Gregory in 605.
The bishop Abraham of Shahrgard was present at the consecration of the patriarch Yohannan IV in 900.
The bishop Abraham, metropolitan of Maishan when Eliya Bar Shinaya completed his Chronography in 1018/19, was formerly bishop of Sharhrgard.
The bishop Bata of Lashom was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He was also among the signatories of the acts of the synod of Dadisho in 424.
The bishop Mikha of Lashom was among the signatories of the acts of the synod of Acacius in 486. He was among the many Persian bishops educated at the School of Edessa before its closure in 489, and is said to have written a commentary on I and II Kings, a discourse on his prececessor Sabrisho, another on a person named Kantropos, and a tract explaining the division of the Nestorian psalter into three sections.
The bishop Abraham of Lashom was among the signatories of the acts of the synod of Babaï in 497.
The bishop Joseph of Lashom was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Saba of Lashom was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop (and future patriarch) Sabrisho of Lashom adhered by letter to the acts of the synod of Ishoyahb I in 585.
The bishop Ahishma of Lashom was among the signatories of the agreement of Bar Qaiti in March 598.
The patriarch Hnanisho II was bishop of Lashom before his election and consecration as patriarch in 776/7.
The bishop Marqos of Lashom was present at the consecration of the patriarch Yohannan IV in 900.
(893–9) was earlier bishop of Khanijar, and was transferred from Khanijar to the metropolitan diocese of Mosul during the reign of the patriarch Enosh (877–84).
The bishop Addaï 'of Arewan d'Abra' was among the signatories of the acts of the synod of Dadisho in 424.
The bishop Papa 'of Arewan' was among the signatories of the acts of the synod of Acacius in 486.
The bishop Narsaï of 'Mahoze d'Arewan’ was among the signatories of the acts of the synod of Joseph in 554.
The bishop Samuel of Mahoze d'Arewan was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Qamisho of Mahoze d'Arewan was among the signatories of the acts of the synod of Ishoyahb I in 585.
The bishop Hnanya of Mahoze d'Arewan was among the signatories of the acts of the synod of Gregory in 605.
The monk Sahdona of the monastery of Beth Abe, an eminent East Syrian scholar, was consecrated bishop of Mahoze d'Arewan in 628 by the patriarch Ishoyahb II of Gdala (628–45). He took part in an East Syrian mission to the Roman emperor Heraclius in 628. On his way back to Persia he repudiated his earlier doctrinal views, denouncing the 'Nestorian' beliefs of the Church of the East and embracing instead the monophysite theology of the Jacobites. His defection to the West Syrian Church was a source of considerable embarrassment to the Church of the East.
The bishop Buzid of Harbaglal was among the signatories of the acts of the synod of Acacius in 486.
The bishop Hudidad of Harbaglal was among the signatories of the acts of the synod of Babaï in 497.
The bishop Bokhtisho of Harbaglal was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Gabriel of Harbaglal adhered by letter to the acts of the synod of Joseph in 554.
The bishop Hnana of Harbaglal was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Gabriel of Harbaglal was among the signatories of the acts of the synods of Ishoyahb I in 585 and Gregory in 605.
An unnamed bishop was consecrated for Hrbath Glal by the patriarch Sabrisho III shortly after his own consecration in 1063/4.
The bishop David Ibn Barsaha of Hrbath Glal was consecrated metropolitan of Beth Garmaï by the patriarch Abdisho II shortly after his own consecration in 1074.
The bishop Abraham of Tahal was among the signatories of the acts of the synods of Acacius in 486 and Babaï in 497.
The bishop Marutha of Tahal was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Shubhalisho of Tahal was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Bokhtyazd of Tahal was among the signatories of the acts of the synod of Ishoyahb I in 585.
The bishop Qasha of Tahal was among the signatories of the agreement of Bar Qaiti in March 598.
The bishop Piroz of Tahal was among the signatories of the acts of the synod of Gregory in 605.
The bishop Abda of Tahal was present at the consecration of the patriarch Yohannan IV in 900.
The bishop Nathaniel of Shahrzur was among the signatories of the acts of the synods of Ishoyahb I in 585 and Gregory in 605.
The bishop Isaac of Shahrzur was present at the consecration of the patriarch Yohannan IV in 900.
The bishop Abraham of Shahrzur was appointed metropolitan of Maishan during the reign of the patriarch Mari (987–99), after the death of the metropolitan Joseph.
The bishop Hakima of Gawkaï was a contemporary of Thomas of Marga and flourished around the middle of the ninth century.
Few of these communities are mentioned after the eleventh century, and only two seem to have survived into the fourteenth century. The celebrated monastery of Mar Ezekiel near the town of Daquqa was visited by the monks Rabban Sawma and Marqos in 1280, and is almost certainly to be identified with the monastery of Mar Ezekiel 'in the region of Babylon' mentioned in the report of 1610. An East Syrian community seems also to have survived in Kirkuk itself, next mentioned in the sixteenth century.
Isolated East Syrian communities also persisted around Sehna, a rare survival beyond the Urmi region of historic East Syrian Christianity in Persia, and in Baghdad, once the seat of the East Syrian patriarchs. Towards the end of the eighteenth century the historic diocese of Beth Garmaï was revived with the establishment of the Chaldean diocese of Kirkuk in 1789. For much of the nineteenth century the East Syrian communities of Sehna and Baghdad were included in the Chaldean diocese of Kirkuk.
Iraq
Iraq ; officially the Republic of Iraq is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert....
, bounded by the Little Zab
Little Zab
The Little Zab , , ) originates in Iran and joins the Tigris in Iraq. The river is approximately long and drains an area of c. . The river is fed by rainfall and snowmelt, resulting in a peak discharge in spring and low water in summer and early fall...
and Diyala River
Diyala River
The Diyala River after Darban-e Khan Dam:Kurdish: Sirwan, سيروان, , Persian: سیروان دیاله, is a river and tributary of the Tigris that runs mainly through Eastern Iraq but also Western Iran. It covers a total distance of ....
s and centered on the town of Karka d'Beth Slokh (Syriac: , modern Kirkuk
Kirkuk
Kirkuk is a city in Iraq and the capital of Kirkuk Governorate.It is located in the Iraqi governorate of Kirkuk, north of the capital, Baghdad...
), was a metropolitan province of the Church of the East
Assyrian Church of the East
The Assyrian Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East ʻIttā Qaddishtā w-Shlikhāitā Qattoliqi d-Madnĕkhā d-Āturāyē), is a Syriac Church historically centered in Mesopotamia. It is one of the churches that claim continuity with the historical...
between the fifth and fourteenth centuries. Several bishops and metropolitans of Beth Garmaï are mentioned between the fourth and fourteenth centuries, residing first at Shahrgard, then at Karka d'Beth Slokh, later at Shahrzur and finally at Daquqa. The known suffragan dioceses of the metropolitan province of Beth Garmaï included Shahrgard, Lashom , Khanijar, Mahoze d'Arewan , Radani, Hrbath Glal , Tahal and Shahrzur. The suffragan dioceses of 'Darabad' and 'al-Qabba', mentioned respectively by Eliya of Damascus and Mari, are probably to be identified with one or more of these known dioceses. The diocese of Gawkaï, attested in the eighth and ninth centuries, may also have been a suffragan diocese of the province of Beth Garmaï. The last known metropolitan of Beth Garmaï is attested in the thirteenth century, and the last known bishop in 1318, though the historian Amr continued to describe Beth Garmai as a metropolitan province as late as 1348. It is not clear when the province ceased to exist, but the campaigns of Timur Leng between 1390 and 1405 offer a reasonable context.
Background
Before the fourteenth century the Kirkuk region was included in the East Syrian metropolitan province of Beth Garmaï, one of the five great 'provinces of the interior' of the Church of the East.The bishop of Karka d’Beth Slokh was recognised as metropolitan of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He ranked sixth in precedence (after the metropolitan bishops of Seleucia, Beth Lapat, Nisibis, Prath d'Maishan and Erbil), and was responsible for the suffragan dioceses of Shahrgard, Lashom, Arewan, Radani and Hrbath Glal.
There were several suffragan dioceses in the province of Beth Garmaï at different periods. Within Beth Garmaï itself (the region between the Lesser Zab and Diyala rivers) there were dioceses for Radani, Shahrgard, Lashom, Shahrzur and Tirhan. All of these dioceses except Tirhan (an outlying diocese in the province of the patriarch) were in the province of Beth Garmai. The dioceses of Hrbath Glal and Mahoze d’Arewan in the Lesser Zab valley were geographically in the Erbil region but seem to have been included in the metropolitan province of Beth Garmaï. The seat of the bishops of Mahoze d'Arewan was later transferred to the nearby town of Konishabur, also known as Beth Waziq, and this diocese still had a bishop in 1318. Within the Beth Garmaï region proper, however, only the metropolitan diocese of Daquqa and the diocese of Tirhan (the district between the Tigris and Jabal Hamrin) in the province of the patriarch seem to have survived into the fourteenth century. The last-known bishop of Tirhan, Shemon, was present at the consecration of Timothy II in 1318, and the diocese may have met its end during Timur's campaigns in the 1390s. No further bishops are recorded in the Kirkuk region until the early years of the nineteenth century, when a Catholic diocese of Kirkuk (which persists to this day) was established in the 1820s by the patriarchal administrator Augustine Hindi
Augustine Hindi
Mar Joseph V Augustine Hindi † was the patriarchal administrator of the Chaldean Catholic Church from 1781 to 1827, since 1804 he considered himself Patriarch with the name of Joseph V and from 1812 to his death he actually governed both the patriarchal sees of Alqosh and Amid of the Church of the...
. Later in the nineteenth century a second Catholic diocese was established for the Sehna region in Persia, hitherto part of the diocese of Kirkuk.
Eliya of Damascus listed five suffragan dioceses in the 'eparchy of Bajarmi' in 893, in the following order: Shahrqadat (Shahrgard); Daquqa; al-Bawazikh (Beth Waziq); Darabad; and Khanijar and Lashom.
The diocese of 'al-Qabba' in the province of Beth Garmaï, not attested elsewhere, is said to have been 'added to Wasit' (i.e. transferred to the province of the patriarch) during the reign of the patriarch Abdisho I (963–86), in exchange for the diocese of al-Bawazikh (Beth Waziq).
The diocese of Karka d'Beth Slokh
The bishop Yohannan of Beth Garmaï was present at the Concil of Nicaea in 325.The bishops Shapur and Isaac of Beth Garmaï are mentioned in connection with the persecution of Shapur II (339–79).
The bishop Aqballaha, 'bishop of Karka and metropolitan of Beth Garmaï', was present at the synod of Isaac in 410 and subscribed to its acts. He was also among the signatories of the acts of the synod of Dadisho in 424.
The bishop Yohannan, 'bishop of Karka d'Beth Slokh, metropolitan of Beth Garmaï', was among the signatories of the acts of the synod of Acacius in 486.
The deacon and secretary Hormizd was among the signatories of the acts of the synod of Babaï in 497, on behalf of the metropolitan Bokhtisho of Beth Garmaï.
The bishop Dairaya of Karka d'Beth Slokh, 'metropolitan of this town and of all the country of Beth Garmaï', was among the signatories of the acts of the synod of Mar Aba I in 544.
The metropolitan Allaha-zkha of Beth Garmaï adhered by letter to the acts of the synod of Joseph in 554.
The metropolitan Bokhtisho of Beth Garmaï adhered by letter to the acts of the synod of Ishoyahb I in 585.
The metropolitan Bokhtisho of Beth Garmaï, perhaps the same man, was among the signatories of the acts of the synod of Gregory in 605.
The monk Gabriel of the monastery of Beth Abe was consecrated metropolitan of Beth Garmaï by the patriarch Sliba-zkha (714–28). Originally from Nisibis, he was surnamed Raqoda, 'the dancer', on account of his effeminate gait.
The monk Ishozkha of the monastery of Beth Abe was elected 'metropolitan bishop of Karka d'Beth Slokh' at an unknown date in the second half of the eighth century or the first half of the ninth century.
The metropolitan Theodore of Beth Garmaï was present at the consecration of the patriarch Yohannan IV in 900.
The metropolitan Ishozkha of Beth Garmaï was one of three bishops who went into hiding in 961 in protest against the election of the patriarch Israel.
The metropolitan Nestorius of Beth Garmaï was present at the consecration of the patriarch Mari on 10 April 987.
The metropolitan Shemon, originally bishop of Beth Daraye and later bishop of Kashkar, was metropolitan of Beth Garmaï when Eliya Bar Shinaya completed his Chronography in 1018/19.
The metropolitan Yahballaha of Beth Garmaï was present at the consecration of the patriarch Abdisho II in 1074.
The bishop David Ibn Barsaha of Hrbath Glal was consecrated metropolitan of Beth Garmaï by the patriarch Abdisho II shortly after his own consecration in 1074.
The bishop Thomas, formerly metropolitan of Ilam, was consecrated metropolitan of Beth Garmaï during the reign of the patriarch Eliya II (1111–32).
The patriarch Abdisho III Ibn al-Moqli was metropolitan of Beth Garmaï before his consecration as patriarch in 1139, and was present as metropolitan of Beth Garmaï at the consecration of the patriarch Bar Sawma in 1134.
The metropolitan Eliya of Beth Garmaï was present at the consecration of the patriarch Yahballaha II in 1190.
The patriarch Sabrisho V was metropolitan of Beth Garmaï before his consecration as patriarch in 1226. He was present as metropolitan of 'Daquq' (Beth Garmaï) at the consecration of the patriarch Sabrisho IV in 1222.
The metropolitan Eliya of Beth Garmaï was present at the consecration of the patriarch Denha I in 1265.
The metropolitan Eliya of Beth Garmaï, possibly the same man, was present at the consecration of the patriarch Yahballaha III in 1281.
The bishop Shemon of Beth Garmaï was present at the consecration of the patriarch Timothy II
Timothy II (Nestorian Patriarch)
Timothy II was Patriarch of the Church of the East from 1318 to ca.1332. He became leader of the church at a time of profound external stress due to loss of favor with the Mongol rulers of Persia.- Timothy's consecration :...
in 1318.
The diocese of Shahrgard
The bishop Paul of Shahrgard was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410.The bishop Paul of Shahrgard was among the signatories of the acts of the synod of Babaï in 497.
The bishop Abraham of Shahrgard was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Bar Shabtha of Shahrgard was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Surin of Shahrgard was among the signatories of the agreement of Bar Qaiti in March 598 and the acts of the synod of Gregory in 605.
The bishop Abraham of Shahrgard was present at the consecration of the patriarch Yohannan IV in 900.
The bishop Abraham, metropolitan of Maishan when Eliya Bar Shinaya completed his Chronography in 1018/19, was formerly bishop of Sharhrgard.
The diocese of Lashom
The town of Lashom (Syriac: ) was situated 'nine hours' to the south of Kirkuk, close to the town of Daquqa, which had replaced Karka d'Beth Slokh as the seat of the metropolitans of Beth Garmai by the thirteenth century. Wallis Budge has identified Lashom with the village of Lasim, three-quarters of a mile to the southwest of Daquqa.The bishop Bata of Lashom was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He was also among the signatories of the acts of the synod of Dadisho in 424.
The bishop Mikha of Lashom was among the signatories of the acts of the synod of Acacius in 486. He was among the many Persian bishops educated at the School of Edessa before its closure in 489, and is said to have written a commentary on I and II Kings, a discourse on his prececessor Sabrisho, another on a person named Kantropos, and a tract explaining the division of the Nestorian psalter into three sections.
The bishop Abraham of Lashom was among the signatories of the acts of the synod of Babaï in 497.
The bishop Joseph of Lashom was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Saba of Lashom was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop (and future patriarch) Sabrisho of Lashom adhered by letter to the acts of the synod of Ishoyahb I in 585.
The bishop Ahishma of Lashom was among the signatories of the agreement of Bar Qaiti in March 598.
The patriarch Hnanisho II was bishop of Lashom before his election and consecration as patriarch in 776/7.
The bishop Marqos of Lashom was present at the consecration of the patriarch Yohannan IV in 900.
The diocese of Khanijar
The patriarch Yohannan IIIYohannan III
Yohannan III, the nephew of the patriarch Theodosius , was Patriarch of the Church of the East from 893 to 899. He was remembered as a profound scholar, but also as a glutton, a miser and a simoniac.- Sources :...
(893–9) was earlier bishop of Khanijar, and was transferred from Khanijar to the metropolitan diocese of Mosul during the reign of the patriarch Enosh (877–84).
The diocese of Mahoze d'Arewan
The bishop Yohannan 'of Arewan' was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410.The bishop Addaï 'of Arewan d'Abra' was among the signatories of the acts of the synod of Dadisho in 424.
The bishop Papa 'of Arewan' was among the signatories of the acts of the synod of Acacius in 486.
The bishop Narsaï of 'Mahoze d'Arewan’ was among the signatories of the acts of the synod of Joseph in 554.
The bishop Samuel of Mahoze d'Arewan was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Qamisho of Mahoze d'Arewan was among the signatories of the acts of the synod of Ishoyahb I in 585.
The bishop Hnanya of Mahoze d'Arewan was among the signatories of the acts of the synod of Gregory in 605.
The monk Sahdona of the monastery of Beth Abe, an eminent East Syrian scholar, was consecrated bishop of Mahoze d'Arewan in 628 by the patriarch Ishoyahb II of Gdala (628–45). He took part in an East Syrian mission to the Roman emperor Heraclius in 628. On his way back to Persia he repudiated his earlier doctrinal views, denouncing the 'Nestorian' beliefs of the Church of the East and embracing instead the monophysite theology of the Jacobites. His defection to the West Syrian Church was a source of considerable embarrassment to the Church of the East.
The diocese of Radani
The bishop Narsaï of Radani was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He was also among the signatories of the acts of the synod of Dadisho in 424.The diocese of Hrbath Glal
The bishop Joseph of 'Harbaglal' was confirmed as a suffragan bishop of the metropolitan Aqballaha of Beth Garmaï in Canon XXI of the synod of Isaac in 410. He was also among the signatories of the acts of the synod of Dadisho in 424.The bishop Buzid of Harbaglal was among the signatories of the acts of the synod of Acacius in 486.
The bishop Hudidad of Harbaglal was among the signatories of the acts of the synod of Babaï in 497.
The bishop Bokhtisho of Harbaglal was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Gabriel of Harbaglal adhered by letter to the acts of the synod of Joseph in 554.
The bishop Hnana of Harbaglal was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Gabriel of Harbaglal was among the signatories of the acts of the synods of Ishoyahb I in 585 and Gregory in 605.
An unnamed bishop was consecrated for Hrbath Glal by the patriarch Sabrisho III shortly after his own consecration in 1063/4.
The bishop David Ibn Barsaha of Hrbath Glal was consecrated metropolitan of Beth Garmaï by the patriarch Abdisho II shortly after his own consecration in 1074.
The diocese of Tahal
The bishop Bar Haile of Tahal was one of eleven named bishops listed in the acts of the synod of Dadisho in 424 as having been reproved at the synods of Isaac in 410 and Yahballaha I in 420.The bishop Abraham of Tahal was among the signatories of the acts of the synods of Acacius in 486 and Babaï in 497.
The bishop Marutha of Tahal was among the signatories of the acts of the synod of Mar Aba I in 544.
The bishop Shubhalisho of Tahal was among the signatories of the acts of the synod of Ezekiel in 576.
The bishop Bokhtyazd of Tahal was among the signatories of the acts of the synod of Ishoyahb I in 585.
The bishop Qasha of Tahal was among the signatories of the agreement of Bar Qaiti in March 598.
The bishop Piroz of Tahal was among the signatories of the acts of the synod of Gregory in 605.
The bishop Abda of Tahal was present at the consecration of the patriarch Yohannan IV in 900.
The diocese of Shahrzur
The bishop Tahmin of Shahrzur was among the signatories of the acts of the synod of Joseph in 554.The bishop Nathaniel of Shahrzur was among the signatories of the acts of the synods of Ishoyahb I in 585 and Gregory in 605.
The bishop Isaac of Shahrzur was present at the consecration of the patriarch Yohannan IV in 900.
The bishop Abraham of Shahrzur was appointed metropolitan of Maishan during the reign of the patriarch Mari (987–99), after the death of the metropolitan Joseph.
The diocese of Gawkaï
The bishop Yohannan of Gawkaï , a town in Beth Garmaï, was among the bishops who witnessed a retraction of the Messallian heresy made by the priest Nestorius of the monastery of Mar Yozadaq in 790 before his consecration as bishop of Beth Nuhadra.The bishop Hakima of Gawkaï was a contemporary of Thomas of Marga and flourished around the middle of the ninth century.
Bishops of unspecified dioceses
The monks Burdisho, Quriaqos, Babaï and Isho of the monastery of Beth Abe were bishops of various dioceses in the province of Beth Garmaï at an unknown date in the second half of the eighth century or the first half of the ninth century.Topographical Survey
The Beth Garmaï region seems to have been at its most flourishing in the sixth and seventh centuries. A number of its towns, villages and monasteries, many unlocalised, are mentioned in several pre-fourteenth century sources, notably Thomas of Marga's Book of Governors and Ishodnah's Book of Chastity. These sources mention the districts of Beth Mshaynane, Beth Gawaya, Hasa and Resha; the towns of Karka d'Beth Slokh (Kirkuk), Daquqa, Lashom (modern Lashin), Khanijar (all at one time or another the seats of East Syrian bishops) and Karkh Guddan; the monasteries of Mar Shubhalmaran and Mar Ezekiel near Daquqa; and the villages of Kafra, Luz, Shabrug (or Shaqrug) and Zark.Few of these communities are mentioned after the eleventh century, and only two seem to have survived into the fourteenth century. The celebrated monastery of Mar Ezekiel near the town of Daquqa was visited by the monks Rabban Sawma and Marqos in 1280, and is almost certainly to be identified with the monastery of Mar Ezekiel 'in the region of Babylon' mentioned in the report of 1610. An East Syrian community seems also to have survived in Kirkuk itself, next mentioned in the sixteenth century.
Isolated East Syrian communities also persisted around Sehna, a rare survival beyond the Urmi region of historic East Syrian Christianity in Persia, and in Baghdad, once the seat of the East Syrian patriarchs. Towards the end of the eighteenth century the historic diocese of Beth Garmaï was revived with the establishment of the Chaldean diocese of Kirkuk in 1789. For much of the nineteenth century the East Syrian communities of Sehna and Baghdad were included in the Chaldean diocese of Kirkuk.