'otuhaka
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The otuhaka is a traditional Tongan group dance with prominent Sāmoan influence wherein the performers are seated and make gestures with their arms only, with some accentuation from head and body.
Originally the otuhaka was performed by older, chiefly ladies only, who were supposed to be too old to stand. Very often a otuhaka was followed by an ula
performed by their (standing) daughters or any young, chiefly ladies. In another respect, the 'Otuhaka was believed to be performed early in the morning to wake the King in a peaceful and subtle way. The performers sat crosslegged on the ground in a half circle with the guest of honour (the chief to whom they wanted to give homage) at the centre. Like the māuluulu part of the performance is on the beat of the music only, part of it is with additional singing of a chorus. The music by tradition, consists of beating with sticks on the tafua, bamboos, which are rolled up in a mat, just to keep the beat.
Nowadays the otuhaka can be performed by men and women of any rank, but as dance it is decidedly less popular than its successor the māuluulu
, as the words and the dance movements are prescribed by tradition. Yet every dance master who is conducting this dance has a different version which he will claim is the right one from ancient times. The people from Lapaha may have the strongest claim, as they are the guardians of the Tui Tonga
traditions.
origin some are not well understood by their Tongan performers. Several older parts seem to have to do with seafaring. A few example verses.
A quite recent example, in modern Tongan:
A verse in old Sāmoan, expressing grief about the death of the spiritual king of Tonga:
A verse in old Sāmoan. For Tongans Anilai and Siulafata may be names of unknown persons, but in Sāluafata harbour on Upolu was an important stopover in ancient times:
A verse in modern Sāmoan, a quite recent addition as it talks about the annexation of Tutuila by the Americans (sailors= US Navy) in 1900:
The otuhaka is a traditional Tongan group dance with prominent Sāmoan influence wherein the performers are seated and make gestures with their arms only, with some accentuation from head and body.
Originally the otuhaka was performed by older, chiefly ladies only, who were supposed to be too old to stand. Very often a otuhaka was followed by an ula
Ula (dance)
The ula is an ancient Tongan group dance, already reported by early European navigators like captain Cook. It is also known as fahai-ula , which may be degenerated to fahaiula...
performed by their (standing) daughters or any young, chiefly ladies. In another respect, the 'Otuhaka was believed to be performed early in the morning to wake the King in a peaceful and subtle way. The performers sat crosslegged on the ground in a half circle with the guest of honour (the chief to whom they wanted to give homage) at the centre. Like the māuluulu part of the performance is on the beat of the music only, part of it is with additional singing of a chorus. The music by tradition, consists of beating with sticks on the tafua, bamboos, which are rolled up in a mat, just to keep the beat.
Nowadays the otuhaka can be performed by men and women of any rank, but as dance it is decidedly less popular than its successor the māuluulu
Ma'ulu'ulu
thumb|576px|right|Teachers training college students ready to perform their māuluulu examinationThe māuluulu is a traditional Tongan dance, performed by a group of seated men and women; stylistically, the dance form is a direct successor of the ancient Tongan otuhaka having been synthesized with...
, as the words and the dance movements are prescribed by tradition. Yet every dance master who is conducting this dance has a different version which he will claim is the right one from ancient times. The people from Lapaha may have the strongest claim, as they are the guardians of the Tui Tonga
Tu'i Tonga
The Tui Tonga is a line of Tongan kings, which originated in the 10th century with the mythical Ahoeitu; withdrew from political power in the 15th century by yielding to the Tui Haatakalaua; and died out with Laufilitonga in 1865...
traditions.
Lyrics
The words of the several verses are largely archaic and since they are derived from SamoanSamoans
The Samoan people are a Polynesian ethnic group of the Samoan Islands, sharing genetics, language, history and culture. Due to colonialism, the home islands are politically and geographically divided between the country of Samoa, official name Independent State of Samoa ; and American Samoa, an...
origin some are not well understood by their Tongan performers. Several older parts seem to have to do with seafaring. A few example verses.
A quite recent example, in modern Tongan:
| Mea mai sii hauatea ka mau palua hotau kava |
welcome to our little kava party as we knead our kava |
A verse in old Sāmoan, expressing grief about the death of the spiritual king of Tonga:
| oi inu le ava ē, tau faasuluia i le alofa oi soi lena, soi lena mala tui Tonga toki sala, lau manu lā ē |
Oh drink the kava, let us get drunk on love oh here, oh here is a misfortune the Tonga king has just died, sacred birds are on the wing |
A verse in old Sāmoan. For Tongans Anilai and Siulafata may be names of unknown persons, but in Sāluafata harbour on Upolu was an important stopover in ancient times:
| Anilai ā ē afe Siulafata, fai le tai, fana ē |
There is the blowing tradewind turn in to Sāluafata, tell the tide to come in |
A verse in modern Sāmoan, a quite recent addition as it talks about the annexation of Tutuila by the Americans (sailors= US Navy) in 1900:
| Nau faalogo i le tala o Meleke ua sisi lona fua i lenei eleele alu ese, vave ese ma le faapelepele |
I have heard the story about America it has hoisted its flag over this soil here go away, quickly away, in peace |
| Oiau lenei, ua ta toe faalongo, ua liu lea fono tama o le seila, la, tātāotooto alu ese, vave ese ma le faapelepele |
oh my here, I heard again, the decision of the fono has changed people of sailors, tra-la, they all lay down relaxing go away, quickly away, in peace |