susingh
COMPARISON OF RSSB GURUS AND THEIR DERAS WITH GURUKULS/ASHRAMS OF THE PAST
While knowing all about RSSB GURU having world wide SATSANG CENTERS/DERAS built on their philosophy of three types of mandatory SEWA well described in a SATSANG which could be visited through a website, “http://www.youtube.com/watch?v=BcVCGbt8KC4&list=PL1Yk1ioifnnbiI6RuKbk9KQqvvv-6Prii”
1. MONEY SEWA : 10% OF OUR INCOME TO BE DONATED
2. MITTI SEWA: SPENDING 10% OF OUR TIME FOR DOING PHYSICAL WORK
3. BHAJAN SEWA: SPENDING 10% OF OUR TIME IN MEDITATION
There is a need to know the real concept of a GURU and GURUKUL/AASHRAM by reading a real story of our history,
“In the Ashram where all four sons, of king DASHRATH, were getting education from guru Vashishta. In the beginning of the session, GURU clarified to Ram by asking, “ Ram tell me as to why students come to GURUKUL?”
Ram to GURU, “ SHASTRA AUR SHASTRA KI SHIKSHA PAANE”
GURU VASHISHTA TO RAM, “GURUKUL MEIN SHISHYA KE SAMBANDH?”
RAM, “MAATRA GURU AUR SHISHYA KE”
GURU TO RAM,“SHISHA KA PAD?”
RAM, “MAATRA SHISHYA KA”
GURU TO RAM,” TO PHIR KYON GURU MAATA KE SAATH PUTRA AUR MATA JAISE SAMBANDH STHAPIT KAR RAHE HO? KYON BHOJAN KARNE SE PAHLE EK NIVALA GURU MATA KE HAATHON SE KHATE HO? KYON UN SE LORI SUNE BINA TUMHEN NEEND NAHIN AATI RAM? AAP YAHAN PAR SHIKSHA AUR SHAKTI PRAPT KARNE AAYE HO YA APNI DURBALTA KO SEHLANE? IS GURUKUL MEIN KEVAL SHISHYA HE REH SAKTE HAIN RAM, AYODHYA KE RAJKUMAR NAHIN.”
RAM BOWS HIS HEAD TO GURU VASHISHTA, “ GURUDEV, DHIKKAAR HAI US SHISHYA PAR, JO APNE GURU KE KRODH KA KAARAN BANE, JAANE ANJAANE MEIN, IS GURUKUL KAA ANUSHASHAN TODNE KE LIYE MAIN AAP SE KHYMA MAANGTA HOON.”
GURU TO RAM, “UTHHO RAM, TUMHEN AANE VALI PIDI KE LIYE GURU AUR SHISHYA KE SAMBANDHON KAA UDHARAN BANANA HAI, UNHEN YEH SIKHANA HAI KI YADI ISHWAR AUR GURU DONO SAAMNE KHADE HON TO PEHLE GURU LO PRANAAM KARO, APNE AAP KO PEHCHANO RAM, APNE AANE KA KAARAN KABHI MAT BHOOLO,”
RAM to GURU, “GURUDEV,AAP JAISE GURU KE HOTE HUE MAIN APNE MAARG SE KABHI NAHIN BHATKUN GAA.”
GURU MAA TO GURU VASHISHTA,“GURUDEV, AAP RAM KO KYO DAAT RAHE THHE?”
GURU to GURU MAA, “YADI PATHHAR KO TARAASH KE MURTI BANANA HO TO US PAR PRHAAR KARNA HE PADTA HAI. HUM APNE SHISHYON KO DURBAL NAHIN, KARTVYA MEIN KATHOR BANANA CHAHTE HAIN”
GURUMA to GURUJI,”KARTVAYA KATHOR BANAYEN, KINTU HIRDYA KATHOR TO NAA BANAYEN.EK RAJA KE HIRDYA MEIN BHAVNAYEN NAA HON, TO VOH PRAJA KI PEEDA KAISE SAMJHE GAA? JAISE PATHHRON PAR BAARISH KAA KOI PRABHAAV NAHIN PADTA, VAISE EK KATHOR HIRDYA PAD KISI KE AASOON KAA KYA PRABHAAV PADEGA, MAHARISHI?
GURU TO GURU MAA, “AAPNE TO EK GURU KO HE SHIKSHIT KAR DIYA, AAP NE THEEK KAHA, YADI EK RAAJA KE HIRDYA KE DIL MEIN BHAVNA HE NAHIN HOGI, TO BHALA VOH APNI PRAJA KE DUKH KO KAISE SAMJHEGA? AYODYA KE IN RAAJ KUMARON KO SHASTRA AUR SHAASTRA VIDYA HUM DEGE KINTU UN KE HIRDYA MEIN KOMAL BHAVANON KO JIVANT KARNE KAA UTTARDAYITVA HUM AAP KO SAUPTE HAIN.”
At the end of training in GURUKUL/AASHRAM, on asking by GURU VASHISHTA, Ram said “During our stay in the Aashram we have learned that (i) SADA SACH KAHO SACH KE MAARG PAR CHALO ANTIM VIJAY SADA SACH KEE HE HOTI HAI, (II) KARTVYA KA SADA PAALAN KARO, JAISE EK RAJA KA DHARM HAI PRAJA KA PALAN, PITA KE MAAN KEE RAKHSHA KARNA EK PUTRA KA DHARM HAI, (III) SVADHYAYE MEIN LAGE RAHO, SVYAM KO PADO/JAANO AUR APNE DOSH AUR KAMIYON KO DOOR KARTE RAHO & LASTLY(IV) APNE MATA, PITA AUR GURUJANO KO DEVTA SAMAJH KAR UNKA SAMMAAN KARO. MOKSH AUR MUKTI, HAVAN YA YAGYA/POOJA MEIN NAA DHOOND KAR, YADI UN KE CHARNO MEIN DHOONDO GE TOO ZARROR SAFAL HO JAOGE.”
Before leaving the AASHRAM, when disciples offered GURU DKSHNA to GURU VASHISHTA, the reply was simple but great TO ADMIRE,”SANSAAR MEIN APNE KARMON SE KUCHH AISA KAR DIKHAO KI HAMEIN TUM PAR GARV HO, HAMARI SACHCHI GURU DAKSHNA TO YAHI HOGI RAM”
So a real GURU does not ask his disciples for mandatory donation to the extent of 10% of their earnings to RSSB by them as also their time for SEWA etc. and that too for the entire life. GURUKUL/ASHRAMS are not run out of donations of disciples but are run out of funds collected from the public. Similarly GURUS are neither interested in increasing the numbers of disciples nor interested to travel worldwide to open SATSANG centers for the said purpose. The GURU should be interested for upgrading quality of teachings for his disciples instead of increasing their numbers.
Has anyone heard of any such precedent in the history for running so many worldwide GURULULS/DERAS/AASHRAMS through one GURU alone?
In fact, culture of developing any DERA/AASHRAM/GURUKUL by any one GURU could be understood. But purchasing land in CHHATTARPUR (DELHI), or elsewhere in INDIA or at other RSSB centers worldwide apart from DERA BEAS gets defeated due to its misgivings well known to everyone by now, causing more harm than achieving any purpose.
At the same time has anyone heard about setting up of GURULULS/DERAS/AASHRAMS though mandatory donations of its devotees? Such donations arising out of blind faith were only heard in case of MANDIRS or GURDWARAS, which were not mandatory but were voluntary only, i.e. without asking.
It is beyond one’s understanding as to what is the need of setting up DERAS worldwide for holding SATSANG by one RSSB GURU which is being made possible by travelling in personal jet/air after buying land for such AASHRAMS/DERAS anywhere and everywhere out of hard earned earnings of RSSB devotees.
In this modern world, one has heard of mobile banks, mobile medical service, mobile post office, but now, one should also know about mobile modern GURU making available his mobile SATSANG at so many modern DERAS/GURUKULS by flying in personal jet, instead of holding SATSANG at only one DERA.
While knowing all about RSSB GURU having world wide SATSANG CENTERS/DERAS built on their philosophy of three types of mandatory SEWA well described in a SATSANG which could be visited through a website, “http://www.youtube.com/watch?v=BcVCGbt8KC4&list=PL1Yk1ioifnnbiI6RuKbk9KQqvvv-6Prii”
1. MONEY SEWA : 10% OF OUR INCOME TO BE DONATED
2. MITTI SEWA: SPENDING 10% OF OUR TIME FOR DOING PHYSICAL WORK
3. BHAJAN SEWA: SPENDING 10% OF OUR TIME IN MEDITATION
There is a need to know the real concept of a GURU and GURUKUL/AASHRAM by reading a real story of our history,
“In the Ashram where all four sons, of king DASHRATH, were getting education from guru Vashishta. In the beginning of the session, GURU clarified to Ram by asking, “ Ram tell me as to why students come to GURUKUL?”
Ram to GURU, “ SHASTRA AUR SHASTRA KI SHIKSHA PAANE”
GURU VASHISHTA TO RAM, “GURUKUL MEIN SHISHYA KE SAMBANDH?”
RAM, “MAATRA GURU AUR SHISHYA KE”
GURU TO RAM,“SHISHA KA PAD?”
RAM, “MAATRA SHISHYA KA”
GURU TO RAM,” TO PHIR KYON GURU MAATA KE SAATH PUTRA AUR MATA JAISE SAMBANDH STHAPIT KAR RAHE HO? KYON BHOJAN KARNE SE PAHLE EK NIVALA GURU MATA KE HAATHON SE KHATE HO? KYON UN SE LORI SUNE BINA TUMHEN NEEND NAHIN AATI RAM? AAP YAHAN PAR SHIKSHA AUR SHAKTI PRAPT KARNE AAYE HO YA APNI DURBALTA KO SEHLANE? IS GURUKUL MEIN KEVAL SHISHYA HE REH SAKTE HAIN RAM, AYODHYA KE RAJKUMAR NAHIN.”
RAM BOWS HIS HEAD TO GURU VASHISHTA, “ GURUDEV, DHIKKAAR HAI US SHISHYA PAR, JO APNE GURU KE KRODH KA KAARAN BANE, JAANE ANJAANE MEIN, IS GURUKUL KAA ANUSHASHAN TODNE KE LIYE MAIN AAP SE KHYMA MAANGTA HOON.”
GURU TO RAM, “UTHHO RAM, TUMHEN AANE VALI PIDI KE LIYE GURU AUR SHISHYA KE SAMBANDHON KAA UDHARAN BANANA HAI, UNHEN YEH SIKHANA HAI KI YADI ISHWAR AUR GURU DONO SAAMNE KHADE HON TO PEHLE GURU LO PRANAAM KARO, APNE AAP KO PEHCHANO RAM, APNE AANE KA KAARAN KABHI MAT BHOOLO,”
RAM to GURU, “GURUDEV,AAP JAISE GURU KE HOTE HUE MAIN APNE MAARG SE KABHI NAHIN BHATKUN GAA.”
GURU MAA TO GURU VASHISHTA,“GURUDEV, AAP RAM KO KYO DAAT RAHE THHE?”
GURU to GURU MAA, “YADI PATHHAR KO TARAASH KE MURTI BANANA HO TO US PAR PRHAAR KARNA HE PADTA HAI. HUM APNE SHISHYON KO DURBAL NAHIN, KARTVYA MEIN KATHOR BANANA CHAHTE HAIN”
GURUMA to GURUJI,”KARTVAYA KATHOR BANAYEN, KINTU HIRDYA KATHOR TO NAA BANAYEN.EK RAJA KE HIRDYA MEIN BHAVNAYEN NAA HON, TO VOH PRAJA KI PEEDA KAISE SAMJHE GAA? JAISE PATHHRON PAR BAARISH KAA KOI PRABHAAV NAHIN PADTA, VAISE EK KATHOR HIRDYA PAD KISI KE AASOON KAA KYA PRABHAAV PADEGA, MAHARISHI?
GURU TO GURU MAA, “AAPNE TO EK GURU KO HE SHIKSHIT KAR DIYA, AAP NE THEEK KAHA, YADI EK RAAJA KE HIRDYA KE DIL MEIN BHAVNA HE NAHIN HOGI, TO BHALA VOH APNI PRAJA KE DUKH KO KAISE SAMJHEGA? AYODYA KE IN RAAJ KUMARON KO SHASTRA AUR SHAASTRA VIDYA HUM DEGE KINTU UN KE HIRDYA MEIN KOMAL BHAVANON KO JIVANT KARNE KAA UTTARDAYITVA HUM AAP KO SAUPTE HAIN.”
At the end of training in GURUKUL/AASHRAM, on asking by GURU VASHISHTA, Ram said “During our stay in the Aashram we have learned that (i) SADA SACH KAHO SACH KE MAARG PAR CHALO ANTIM VIJAY SADA SACH KEE HE HOTI HAI, (II) KARTVYA KA SADA PAALAN KARO, JAISE EK RAJA KA DHARM HAI PRAJA KA PALAN, PITA KE MAAN KEE RAKHSHA KARNA EK PUTRA KA DHARM HAI, (III) SVADHYAYE MEIN LAGE RAHO, SVYAM KO PADO/JAANO AUR APNE DOSH AUR KAMIYON KO DOOR KARTE RAHO & LASTLY(IV) APNE MATA, PITA AUR GURUJANO KO DEVTA SAMAJH KAR UNKA SAMMAAN KARO. MOKSH AUR MUKTI, HAVAN YA YAGYA/POOJA MEIN NAA DHOOND KAR, YADI UN KE CHARNO MEIN DHOONDO GE TOO ZARROR SAFAL HO JAOGE.”
Before leaving the AASHRAM, when disciples offered GURU DKSHNA to GURU VASHISHTA, the reply was simple but great TO ADMIRE,”SANSAAR MEIN APNE KARMON SE KUCHH AISA KAR DIKHAO KI HAMEIN TUM PAR GARV HO, HAMARI SACHCHI GURU DAKSHNA TO YAHI HOGI RAM”
So a real GURU does not ask his disciples for mandatory donation to the extent of 10% of their earnings to RSSB by them as also their time for SEWA etc. and that too for the entire life. GURUKUL/ASHRAMS are not run out of donations of disciples but are run out of funds collected from the public. Similarly GURUS are neither interested in increasing the numbers of disciples nor interested to travel worldwide to open SATSANG centers for the said purpose. The GURU should be interested for upgrading quality of teachings for his disciples instead of increasing their numbers.
Has anyone heard of any such precedent in the history for running so many worldwide GURULULS/DERAS/AASHRAMS through one GURU alone?
In fact, culture of developing any DERA/AASHRAM/GURUKUL by any one GURU could be understood. But purchasing land in CHHATTARPUR (DELHI), or elsewhere in INDIA or at other RSSB centers worldwide apart from DERA BEAS gets defeated due to its misgivings well known to everyone by now, causing more harm than achieving any purpose.
At the same time has anyone heard about setting up of GURULULS/DERAS/AASHRAMS though mandatory donations of its devotees? Such donations arising out of blind faith were only heard in case of MANDIRS or GURDWARAS, which were not mandatory but were voluntary only, i.e. without asking.
It is beyond one’s understanding as to what is the need of setting up DERAS worldwide for holding SATSANG by one RSSB GURU which is being made possible by travelling in personal jet/air after buying land for such AASHRAMS/DERAS anywhere and everywhere out of hard earned earnings of RSSB devotees.
In this modern world, one has heard of mobile banks, mobile medical service, mobile post office, but now, one should also know about mobile modern GURU making available his mobile SATSANG at so many modern DERAS/GURUKULS by flying in personal jet, instead of holding SATSANG at only one DERA.
